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5 is suggested to help us books this urdu and language lessons further. Place your own Free — Pay by Results — whatever you think essays . This article is about philosophical anthropology. Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person, and interpersonal relationships. Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato.

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In no wise are the bodies themselves to be spurned. For these pertain not to ornament or aid which is applied from without, but to the very nature of man. Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things: the body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.

Blasquez, Augustine’s dualism of substances of the body and soul doesn’t stop him from seeing the unity of body and soul as a substance itself. Philosophical anthropology as a kind of thought, before it was founded as a distinct philosophical discipline in the 1920s, emerged as post-medieval thought striving for emancipation from Christian religion and Aristotelic tradition. He specifically developed a conception of pragmatic anthropology, according to which the human being is studied as a free agent. At the same time, he conceived of his anthropology as an empirical, not a strictly philosophical discipline.

Since its development in the 1920s, in the milieu of Germany Weimar culture, philosophical anthropology has been turned into a philosophical discipline, competing with the other traditional sub-disciplines of epistemology, ethics, metaphysics, aesthetics. Max Scheler, from 1900 till 1920 had been a follower of Husserl’s phenomenology, the hegemonic form of philosophy in Germany at the time. Scheler sought to apply Husserl’s phenomenological approach to different topics. Helmuth Plessner and Arnold Gehlen have been influenced by Scheler, and they are the three major representatives of philosophical anthropology as a movement. Ernst Cassirer, a neo-Kantian philosopher, has been the most influential source for the definition and development of the field from the 1940s till the 1960s.

In 1953, future pope Karol Wojtyla based his dissertation thesis on Max Scheler, limiting himself to the works Scheler wrote before rejecting Catholicism and the Judeo-Christian tradition in 1920. Wojtyla used Scheler as an example that phenomenology could be reconciled with Catholicism. A large focus of philosophical anthropology is also interpersonal relationships, as an attempt to unify disparate ways of understanding the behaviour of humans as both creatures of their social environments and creators of their own values. Studies of language have also gained new prominence in philosophy and sociology due to language’s close ties with the question of intersubjectivity.

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